Description
Summary
After their return from exile to the core of theological life, their subsequent presentation of creative insights regarding the paschal mystery, history and the Holy Spirit, and finally their consolidation and expansion into the body of dogmatic doctrine, trinitarian studies are now undergoing a new stage in their further development, with different issues arising. Among these issues is trinitarian ontology, which, in dialogue with philosophy, strives to account for the impact of the Christian novum on the question of being. This article attempts to show Edith Stein’s contribution to this field of study, particularly in regard to the trinitarian matrix of individuation and intersubjectivity as it is represented on the existential, philosophical and theological levels. Stein’s shift from Thomist metaphysics to a science of the person opens the way to a relational substance, thus breaking ground for unsuspected possibilities.
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